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This list is divided alphabetically into four roughly equal parts: A-D, E-J, K-P, and R-Z. “‘I Herd an Harping on a Hille’: Its Text and Context.” . Since many of the women she describes are orthodox, this book also illustrates the range of belief and practice along the continuum from orthodox to heterodox. [In response to the increasingly interdisciplinary study of Lollardy, Forrest explores how “lollard studies” have diverged from the disciplinary study of medieval history. “Heresy Inquisition and Authorship, 1400-1560.” Flannery and Walker 130-145. “Trying Testimony: Heresy, Interrogation and the English Woman Writer, 1400—1670.” Ph. It argues that women writers turned discourses meant to incriminate them to their own instructional purposes. 1438), Protestant reformer Anne Askew (d.1546), and Quakers Katherine Evans (d.1692) and Sarah Cheevers (fl. “The very shape of what emerged as ‘Lollardy,’ as well as ‘orthodoxy,’ was determined by the very rich . [Ghosh analyzes the combination of scholastic discourse and anti-academic polemic in a Wycliffite treatise on the Eucharist (De oblacione iugis sacrifcii), placing the treatise in the context a larger fifteenth-century debate over the appropriate method and style for theological writing, given its widening audience.] —. Wyclif did not summarily dismiss the contents of those thirteenth- and fourteenth-century collections of papal letters which began with Gregory IX’s 1234 Liber Extra. Scattergood argues that Cole probably dates the text too early.] —. [Scattergood examines ways in which, unlike other lollards, Oldcastle “was a special case. “An English Version of Some Events in Bohemia During 1434.” . [While this book does not discuss Wyclif or his contemporaries directly, it gives a very helpful discussion of many of this issues, such as the varieties and effects of different kinds of pardons, which play out in the texts of the later fourteenth century.] Shagan, Ethan. Therefore, it concerns political as well as religious history, since it asserts that, even at the popular level, political and theological processes were inseparable in the sixteenth century.”] Shepherd, Stephen. The paper distinguishes two common medieval notions of a universal, the Aristotelian/ Porphyrian one in terms of predication and the Boethian one in terms of being metaphysically common to many.

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